Rooted in war and symbol of peace: Jordan’s national dish
Published: 04:04 PM,Apr 08,2023 | EDITED : 08:04 PM,Apr 08,2023
In Jordan, a sumptuous dish that has its roots in an ancient war has evolved over the centuries to be widely cherished as a symbol of peace and hospitality.
Mansaf — the kingdom’s national dish of lamb cooked in dried yogurt, served with rice and nuts — is “the king of the Jordanian table”, says Ashraf al Mubaideen, 47, who runs a traditional restaurant in Amman.
“If you want to honour your guest, there’s nothing finer than mansaf,” agrees his business partner Tamer al Majali, 42, about the custom of greeting guests with huge platters piled high.
Mansaf was inscribed on UNESCO’s list of intangible cultural heritage late last year, highlighting the “deep sense of identity and social cohesion” it evokes.
Long before it became a symbol of peace — traditionally shared to mark the end of tribal feuds — mansaf was born on the eve of battle, according to one version of history.
In the 9th century BC, King Mesha of the Moab Kingdom — located on the eastern shore of the Dead Sea — wanted to test his people’s loyalty in a war against the Kingdom of Israel, said historian George Tareef.
“The king knew that the Torah forbade Jews from eating meat cooked with milk,” and so he instructed his people to cook a rudimentary version of the non-kosher dish ahead of battle, said Tareef.
In modern-day Amman, Mubaideen and Majali’s restaurant is called “Manasef Moab”, a nod to the dish’s ancient origins.
‘Authenticity and heritage’
Jordan’s most popular dish —regularly served at wedding banquets and in households for large families — bears little resemblance to Mesha’s culinary allegiance tests.
The dish underwent thousands of years of “evolution as a result of economic and agricultural conditions”, according to researcher Hassan Mubaideen.
In an Amman restaurant, the 58-year-old academic — donning a red keffiyeh scarf and tucking into a plate of mansaf — said rice came to replace bread and cracked wheat, as a way to feed more people with less, though shows of generosity remain integral.
“There are special rituals and hospitality protocols linked to the meal — like how you greet guests, in what order you serve them, where the head of the animal goes, and how you say goodbye,” Mubaideen told AFP.
Large platters are traditionally shared between around a dozen people, using only the right hand, while the left is placed behind the back.
Customs have changed, and individual plates and utensils are now often used, as younger generations adopt the age-old tradition.
Sharing mansaf with her classmates, 14-year-old school pupil Zeina Elyan expressed pride in the symbol of “Jordan’s ancient heritage” and the health benefits of the dish’s whole foods.
Her teacher, Duha Saleh, 31, said she brought her students to the restaurant to teach them “the social culture” behind the dish, and the inherited values of generosity and hospitality.
“There’s a pleasure to it,” she said, “in how it connects us to who we are, our authenticity and our heritage.”
— AFP
Mansaf — the kingdom’s national dish of lamb cooked in dried yogurt, served with rice and nuts — is “the king of the Jordanian table”, says Ashraf al Mubaideen, 47, who runs a traditional restaurant in Amman.
“If you want to honour your guest, there’s nothing finer than mansaf,” agrees his business partner Tamer al Majali, 42, about the custom of greeting guests with huge platters piled high.
Mansaf was inscribed on UNESCO’s list of intangible cultural heritage late last year, highlighting the “deep sense of identity and social cohesion” it evokes.
Long before it became a symbol of peace — traditionally shared to mark the end of tribal feuds — mansaf was born on the eve of battle, according to one version of history.
In the 9th century BC, King Mesha of the Moab Kingdom — located on the eastern shore of the Dead Sea — wanted to test his people’s loyalty in a war against the Kingdom of Israel, said historian George Tareef.
“The king knew that the Torah forbade Jews from eating meat cooked with milk,” and so he instructed his people to cook a rudimentary version of the non-kosher dish ahead of battle, said Tareef.
In modern-day Amman, Mubaideen and Majali’s restaurant is called “Manasef Moab”, a nod to the dish’s ancient origins.
‘Authenticity and heritage’
Jordan’s most popular dish —regularly served at wedding banquets and in households for large families — bears little resemblance to Mesha’s culinary allegiance tests.
The dish underwent thousands of years of “evolution as a result of economic and agricultural conditions”, according to researcher Hassan Mubaideen.
In an Amman restaurant, the 58-year-old academic — donning a red keffiyeh scarf and tucking into a plate of mansaf — said rice came to replace bread and cracked wheat, as a way to feed more people with less, though shows of generosity remain integral.
“There are special rituals and hospitality protocols linked to the meal — like how you greet guests, in what order you serve them, where the head of the animal goes, and how you say goodbye,” Mubaideen told AFP.
Large platters are traditionally shared between around a dozen people, using only the right hand, while the left is placed behind the back.
Customs have changed, and individual plates and utensils are now often used, as younger generations adopt the age-old tradition.
Sharing mansaf with her classmates, 14-year-old school pupil Zeina Elyan expressed pride in the symbol of “Jordan’s ancient heritage” and the health benefits of the dish’s whole foods.
Her teacher, Duha Saleh, 31, said she brought her students to the restaurant to teach them “the social culture” behind the dish, and the inherited values of generosity and hospitality.
“There’s a pleasure to it,” she said, “in how it connects us to who we are, our authenticity and our heritage.”
— AFP